Vert-à-Go

Finding food that’s good for you in Saskatoon and beyond

 

Posts Tagged ‘workers’ rights’

What the New York Times couldn’t swallow

In further recognition of International Women’s Day, I’d like to cross-post something written by Raj Patel, author of Stuffed and Starved, on his blog back in October. His post was in response to the New York Times magazine’s special food issue, which dealt with many concerns surrounding food, food politics, and food security. He, along with Dan Moshenberg (a professor of Women’s Studies at Georgetown University) felt that the NYT had missed something pretty basic in all its many and varied discussions of food–women. They wrote a letter to the editor in response (it comes below, after Raj’s introduction).

The New York Times ran a special food-themed issue of its Sunday magazine a week back. It was kicked off by a fine piece by Mark Bittman, who observed quite rightly that the conversation being had in the magazine’s pages reflects America’s new, and healthy, interest in what they’re eating.

Indeed, just a few years ago, it would have been difficult to imagine this sort of interest, and even harder to imagine that the New York Times would countenance the sorts of politics espoused in Michael Pollan’s Farmer in Chief essay, or David Reiff’s subtle dissection of the Gates Foundation’s African Adventures.

I like David’s piece a great deal, not just because I appear in it as a reasonable person, but because he captures exactly what’s wrong about the Northern do-gooder in Africa. For the record, a mistake crept in to the piece – I’ve never actually met Raj Shah – but the piece certainly captures how I feel about the Alliance for a New Green Revolution in Africa.

And yet, despite all that, the issue had one or two gaping holes. Labour didn’t really get a look in and, most important, the entire issue was almost wholly silent on the issue of gender. One doesn’t have to look far to see women food producers and food-makers taking on the inequities of the modern food system. Just today, from their meeting in Maputo, the women of Via Campesina released this declaration. And Dan Moshenberg, who sends much of the finest material to me for this blog, took the lead in writing this letter to the editor which, alas, the editor decided not to print.

Dear Editor,

The New York Times Magazine October 12th Food Issue is a measure of how far the debate around agriculture has come. A few years ago, it would have been inconceivable that Sunday’s glossy section could be devoted to a mosaic of pieces about the politics of food, from belly to bourse, from private purchases to public policy. We still, however, have far to go. One neglected element would have brought coherence to the disparate pieces: women.

Certainly, women were mentioned in the issue. Mark Bittman noted that cooking is no longer the exclusive purview, burden, or task of those called `housewives’. With women pressured or choosing to enter the waged labor force, men are encouraged or forced to cook for themselves and even, occasionally, for others. In her discussion of the ethical kashrut movement, Samantha M. Shapiro recalls the cultural and religious traditions of her own family, in which men would slaughter, skin and butcher animals, and women would purchase the meat, soak and salt it, and prepare it for the family. Michael Pollan urged the next President of the United States to expand the WIC program for low-income women with children.

There’s much to admire in, and much to debate over, these descriptions of women. But women are more than contemporary household cooks (since they are still a minority among paid chefs), more than the stories of how it was done in our family in the good old days, and more than the recipients of government handouts.

In much of the world, and in particular in the Global South, women are the primary toilers of the earth, even if they are a minuscule portion of the owners of land. For example, while women produce the majority of food consumed in the Global South, the OECD has noted that women own 1% of the land mass of Africa. If that seems a little far away, there are plenty of examples of women producing food closer to home - consider the fate of Maria Isabel Vasquez Jimenez, a farmworker who died of heatstroke in May this year while harvesting grapes in California, the latest in a long line of women casualties in our modern food system.

Women aren’t only central to understanding how food is produced - it’s hard to tell the full story of food distribution and food consumption without them either. The food crisis discriminates against women - 60% of those going hungry are women and girls. Michael Pollan almost touched on this when he noted that in recent months more than 30 countries have experienced food riots which are, more often than not, protests that result from planned and coordinated action by women.

All of these stories, and the big story they add up to, is a story of women. Women farmers, women care providers, women wives, women mothers, women daughters, women aunts, women heads of households, women consumers, women workers, everywhere in the world. If food matters, as we certainly agree it does, then women must be accounted for because, when it comes to food, women count. Perhaps in the next food issue, the Times might move a little further to doing this particular piece of arithmetic.

Sincerely,
Dan Moshenberg
Raj Patel

How to make Halloween fair for everyone

The Chinese melamine poisoning scandal caused a lot of people to take a closer look at their Halloween candy this year. I suspect that a lot of candy labelled ‘Made in China’ was simply thrown away by nervous parents after their kids brought it home. I know that I culled a fair amount of my kids’ treats–some because it was made in China and didn’t have any ingredients listed, some because it was overwhelmingly composed of corn syrup and modified palm oil. Other stuff got axed because it was just too ridiculously sugary for little kids (such as…tubes of powdered sugar). I didn’t really fancy dealing with a squishy-style bender, and preschoolers aren’t known for the thoroughness of their toothbrushing technique (besides, I just really fancied those Twizzlers).

But health considerations aside, there are other reasons that we need to look twice at that mound of brightly-wrapped chocolate. Most cocoa beans (from which chocolate is made) are grown by farmers and plantation workers who live in dire poverty and often suffer appalling working conditions. Over 100,000 of those workers are children–and most of them are working against their will.

The US Department of State has estimated that more than 109,000 children in Cote d’Ivoire’s cocoa industry work under “the worst forms of child labor,” and that some 10,000 or more are victims of human trafficking or enslavement. These child workers labor for long, punishing hours, using dangerous tools and facing frequent exposure to dangerous pesticides as they travel great distances in the grueling heat. Those who labor as slaves must also suffer frequent beatings and other cruel treatment.

“The Cocoa Protocol: Success or Failure?”, June 2008, International Labour Rights Forum

Although the cocoa industry agreed to abolish child labour seven years ago, little or no improvement has been made. Cocoa companies promised to make their cocoa “child labour-free” by 2005, and when they completely missed that target, promised to

make 50% of farms child labour-free by 2008. That hasn’t happened either. In the meantime, tens of thousands of children and their families suffer in grinding poverty–earning only about 1 cent from the dollar or so we pay for a chocolate bar.

So what can we do to help the children who are the victims of the international cocoa trade, especially at this prime candy-buying time of year?

  • Buy fair trade chocolate. Certified fair trade chocolate production prohibits child labour, increases the amount of money paid to farmers, and encourages safer and more environmentally sustainable farming methods. I bought mini Cocoa Camino chocolates to give away to trick-or-treaters this year. Try 10,000 Villages, Steep Hill Co-op, Herbs and Health, or Just Delights (664-6071).
  • Go Reverse Trick-or-Treating. This Global Exchange campaign sets kids up with samples of free trade chocolate and postcards detailing the benefits of buying fairly traded chocolate, which they can hand out as they make their rounds. It’s a great chance to sweetly introduce people to the concept of fair trade!
  • Think homemade (if and where possible). Homemade treats have mostly gone the way of the dodo bird, due to fear of tampering by unknown nutters. But you could still give out your great popcorn balls or cookies to the kids and parents you know well. It’s a sad state of affairs when people are so afraid of their own neighbours that they won’t let their kid eat a home-made treat from someone they see every day, but will let them scarf all the trans-fat laden, non-identifiable mystery-ingredient junk they can stomach. Maybe you could make it a personal challenge to get to know as many of the families on your block as you can and break down that distrust–a summer block party can be a great way to get people to open up to their neighbours.
  • Try alternatives to chocolate. When I was a kid, we used to get apples. How delightfully retro! We weren’t always overjoyed, but we still ate them. This year I gave out little boxes of raisins along with the chocolate. You could also try something like Pure Fun candies–organic, kosher, vegan, fair trade candies made in Canada and the USA. They make lollipops, as well as individually wrapped sweets. Dad’s and Nutters carry their products–ask them to bring in the Halloween pack! There’s also peanuts in the shell (I wouldn’t hand these out unless there is a parent right there to say it was ok, in case of allergies), fruit leather, chips, pretzels, savoury snacks, juice boxes, applesauce/fruit cups…
  • Politely pester retailers to carry fair trade candy. Stores won’t bring it in unless enough people ask them for it. So ask for it! We need to create alternatives to the mainstream chocolate and candy trade so that they know what they should be doing when their customers abandon them for their unethical business decisions.

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